Masterclasses

Op vrijdag 9 november, voor het congres echt van start gaat, kan je s morgens van 9u30 tot 13u een Masterclass volgen. De Masterclasses staan los van het congres, maar behandelen ook het thema moed’ . Voor de twee Masterclasses hebben we gekozen voor internationale sprekers. Hieronder kan je er alles over lezen. 


(Opgelet: je moet je apart inschrijven voor de Masterclass, maar dit kan wel gewoon met het inschrijfformulier wanneer je je voor de rest van het congres inschrijft.)

 

Marie-Anne Chidiac & Sally Denham-Vaughan

“The Warrior and the Sage: Courage and the concept of Ethical Presence”

This masterclass will explore the notion of courage as ethical presence. We will show how our passion for the Gestalt approach led us to develop a definition of presence as “Energetic Availability and Fluid Responsivity”, (Chidiac and Denham-Vaughan, 2007).  This definition is similar to what Tillich (1952) proposed in his study of “Courage”: that a person with courage is Present in a situation and shows both the situationally appropriate behaviour/action and the ontologically required ethical attitude. Thus courage or ethical presence is therefore what grants us the possibility of overcoming fear, (widespread in our world right now) and of moving forward to positive interconnection and dialogue.  

As we reflect on what “Courage” might lead us to do, we also encounter the issue of what Courage might lead us to be. We therefore propose in this masterclass to explore two differing positions that we call “The Warrior” and “The Sage” from both a theoretical and experiential perspective.  

We will explore how this work can inform our gestalt practice in psychotherapy, counselling, coaching and organisational consulting practices and hope a broad range of practitioners will attend to share experiences and ideas.

Marie-Anne Chidiac & Sally Denham-Vaughan, March 2018.

 


 

Julianne Appel-Opper  (Masterclas is vol)

"Courage in bodywork: Relational Living Body Psychotherapy"

In this class we will focus on the following questions – with exercises, experiments, discussions and short live demonstrations: 

'How does courage start with two bodies?'

'What does this mean for the therapy we offer?'

When asked to do a masterclass for our conference, what did you like about the theme ‘courage’?

When I hear the word courage, I ask myself: What are good conditions for courage? Courage means to gear up, to move forward, to speak, to act – very active bodily figures. But how can we dare this? My reply may sound simple: If we have experienced another body as present, open, available, listening, supporting, and daring to be visibly impacted. Then, we develop a sense that we can impact and that we might make a difference.I contacted friends about this interview. The words they said mattered, but what was much more important had been their bodily reactions, a leaning forward, some kind eyes and voices on the phone which I still feel. Courage also has been an ongoing theme for me. I’ve been working as a therapist now for 30 years. Thanks to the openness of participants of my workshops and trainings, I have found the courage to speak more freely. Over these years, I have arrived at: instead of speaking about or pointing at bodily phenomena, to being with my client with actual announced movements instead of merely words.

How do you see ‘courage’ within the framework of your Body-oriented - Integrative - Gestaltapproach?

I believe that we need to develop a kind of relational embodied courage which invites the other. When I sit with a client, I am faced with two bodies: One who wants to be heard, and the other who is too scared, too ashamed to speak. I believe that in our interventions we have to find a way to honor both. In recent years, I have worked with clients who have had very powerful introjects of “I am nobody” from emotional neglect. As “a nobody” it is challenging to be reached as it is incredibly painful to then come in contact with the contact holes of their early lives. And stillt here is one body who needs/wants to speak, we just need to be as patient and as respectful as we can. If I point to my own bodily resonances or impulses, I risk to be laughed at or looked at as if I was silly. I prefer this to the risk that I might shame the other body.

How do you think a body-oriented approach can offer support to Gestalt practitioners to be courageous within the fields they work in?

Every psychotherapy approach is implicitly body-oriented as we move and are moved as two bodies communicating with each other. It is HOW we work with this body-to-body communication. In general, I believe that a body-oriented approach helps Gestalt practitioners to stay with the not-knowing. Bodies speak of their stories in their own bodily melodies and rhythms depending on how they are listened to, received and acknowledged by another body. To work more body-oriented, we need both courage and humbleness and a lot of patience not to go into action or thinking too quick.

How would you deepen the theme ‘courage’ within a 4 hour masterclass?

In this class we will explore courage at a bodily level. Exercises and experiments will help us to focus on the courage: to embody, to be a living body and to speak as body to another body. There is something about knowing and not-knowing here: One side is that we need to dare to stay in the not-knowing and on the other side we need to gather knowledge about bodies. Beside the experiential part of the masterclass, there will be also time to discuss how traumas are held in the body, how we get bodily infected or what to do when a client goes into dissociation for example. The workshop will be the place to take risks during experiments and exercises to deepen our learning of how to work in a living-body-to-living-body way. There will also be time for a live supervision or a live therapy demonstration, hopefully for both.

Julianne Appel-Opper, 19 april 2018, Berlijn, Duitsland.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Download: The Gestalt Magazine Norway - interview Julianne Appel-Opper (pdf)